14 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 17505 | Using proper names properly doesn't involve necessary and sufficient conditions [Putnam] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 7771 | We need 'events' to explain adverbs, which are adjectival predicates of events [Davidson, by Lycan] |
| 8860 | Language-learning is not good enough evidence for the existence of events [Yablo on Davidson] |
| 15002 | If the best theory of adverbs refers to events, then our ontology should include events [Davidson, by Sider] |
| 11908 | Putnam bases essences on 'same kind', but same kinds may not share properties [Mackie,P on Putnam] |
| 17508 | Science aims at truth, not at 'simplicity' [Putnam] |
| 17506 | I now think reference by the tests of experts is a special case of being causally connected [Putnam] |
| 17507 | Natural kind stereotypes are 'strong' (obvious, like tiger) or 'weak' (obscure, like molybdenum) [Putnam] |
| 11904 | Express natural kinds as a posteriori predicate connections, not as singular terms [Putnam, by Mackie,P] |